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  Long and Short Term Theory of Redistribution - Economics for Everlasting Life [Chapter 8]
  

VIII. Long-and-Short Term Theory of Redistribution

Locke spoke of individual rights to life, freedom, and property before God and established the framework of democracy.

However, what Locke did not anticipate is how his thesis about freedom of equality could be exploited by promoters of inequality, the bourgeois.

Currently, the biggest offender is the United States. The top 1% of United States is taking advantage this mentality to exploit the international economy.

The current political atmosphere is one of freedom and equality for everyone. That¡¯s why we call it democracy.

But in truth, today¡¯s system is not democratic in the slightest. The very fundamental principles of democracy are being threatened.

If monarchy limited the rights to life, freedom, and liberty of the citizens through political tyranny, the modern day democratic system is being threatened by capitalistic bourgeois whom seized political power through the control of our economic system.

Marx stated that revolution is the only way to take back control from the bourgeois. However, the biblical solution is different from Marx¡¯s.

We hold presidential elections every five years, and vote for congressional representatives every four years. In theory, this system prevents corruption and monopoly of power and offers ample opportunity to anyone who wishes to become a part of the political body.

This system is the essence of democracy.

But true democracy cannot be achieved by only implementing this system in terms of political power.

Why do we say that political power should not be inherited, but wealth should be? Is there a fundamental difference between the process of acquiring political power and acquiring national wealth?

In the capitalist world, we silently acknowledge that they¡¯re somehow different. However, if we look at the process in detail, we can see that there are major similarities between the formation of state and political power, and the maintenance of that power, and formation of national wealth, and the method of maintaining that wealth.

In order to reconcile this problem and prevent stockpiling of wealth through inheritance, inheritance and gift taxes are implemented; however, this is still very much finite.

Just like how political power is redistributed among the people, national wealth should also be periodically redistributed. Then the problem lies in researching and refining the cause and process in which national and personal wealth is accumulated.

Marx claimed the laborers were the producers of profit, and through them accumulates national wealth. Max Weber claimed national wealth was accumulated through the effort of the capitalist.

Some say that in the free-market system, the consumer is the one that has the biggest impact on national wealth.

So, which one is correct? The answer to this question determines our economic, political, and social frameworks.

Marx claimed that according to his conclusion, the solution was to have the proletariat control political power and economic planning. Neo-liberalism claims it promotes market power, yet the said power ends up in the lap of the bourgeoisie. It creates a third road for economic ascension, but is not a long-term solution.

The Bible states that surplus and profit is created through God. The three elements of surplus are land, labor, and capital, but we are constantly overlooking the most important factor of them all. The most important element is Lord¡¯s blessing. We merely invest a bit of effort in order to reap His blessings.

Therefore, when God commands us to share our surplus with those in need, he is not punishing us or taking away from us. Long-and-Short Term Theory of Redistribution is based upon this idea.

Surplus does not automatically result from land, labor, and capital itself, but comes from the living God. Land, labor, and capital are merely the route in which we enjoy his gifts. When God curses the land, nothing can grow from it. According to study from NASA, human¡¯s best efforts only contribute 5% to the production of a single grain of rice. Disaster befell Israel when they did not take care of their needy, or when they did not heed the Word of God. The greatest amount of profit comes through obedience to God, not through simple labor. The reason that even the thriftiest are poor, and those who are extravagant are rich is only possible because God is in control.

Increase comes not from being miserly, but only through the will of God.
National wealth is not formed, maintained, or expanded through only the effort of the laborer, capitalist, or the consumer, but through the greatest factor, God¡¯s blessing. Our efforts only contribute 5% to his plan.

We see this demonstrated plainly through The Feeding of the 5,000 and when Jesus directed Peter to cast his net, and caught so many fish that the ship almost tipped over.

We must strive to realize economic justice in our individual lives, companies, social networks, nations, and the world through obedience to the Word of God.

Our Arirang Party has contemplated long and hard about one of the most important matters in politics, economics.

Thus, the solution we¡¯ve proposed is the ¡°Long and Short Term Theory of Redistribution.¡±

We condemn the tyranny of the proletariat or the capitalist. We merely coexist with them. In a proper democracy, position of power should always be ready to be redistributed. If the wealth is redistributed on a very frequent basis, it can hinder economic growth, and become a moral hazard for those who feel tempted to become lazy.

Therefore, cycles of redistribution that aligns with the human lifespan seems to be the most efficient.

In other words, we should work as hard as possible to accumulate, manage, share, and contribute to the expansion of personal and national wealth, and when we depart from this land, we should share it with the whole world.

We can prevent the moral hazard of inheriting great wealth, and instead leave that wealth to those that can contribute labor to the land, and give capital to the new generation to even the economic playing field for everyone.

This way, we can have fair, motivated competition for economic development without lazy, desperate, or depraved individuals as everyone labors to create a better life for themselves.

What would happen if we sent the progeny of an Olympic medalist as the representative of our country without any trial or competition just because his or her father is an outstanding athlete? It would be absolutely detrimental for our athletes.

This is the problem which originates from the inheritance of massive wealth.

The Bible states that everything comes from God. And therefore we must redistribute land every 50 years according to the laws of Jubilee.
The national government does not fall apart because the power shifts from one president to another; this principle also needs to be applied to the distribution of inherited wealth.

In other words, as citizens which exercise equal political power in the democratic system, we must redistribute economic power periodically to the political body.

This is distinct from socialism. Marx talked about the surplus value of workers, but did not recognize the surplus value that God produces. This is the cause of misery in socialism. The Arirang Party recognizes Jesus¡¯ sole rule, but Marx spoke of the tyranny of the proletariats. Man is not qualified to rule over other men. We are all brothers and sisters, and our only true leader is God. Any system that deviates from this principle is self-destructive.

Socialism also has short-term property redistribution which hinders economic efficiency, and encourage laziness and unproductivity.

It is like giving children a single piggy-bank and asking them to only take a certain amount of money each day with no regulations.

This is an inefficient system that does not encourage wise spending, but rather promote shrewd, morally hazardous acts in order to slide a larger portion of the cut.

The critical failure of socialism is that it overlooked the greed of those in charge of distributing the piggy-bank. It put those who did not believe in God, who are not filled with the Holy Spirit, and who are not like apostle Stephen in charge of redistribution; it is like entrusting fish to cats. Proletarian dictatorship is thus impossible; dictatorship is only possible by God.

There must be an endless cycle of redistribution among humans. Only Jesus is our leader, and all His disciples are brothers and sisters. This was the key factor in the failure of socialism: it overlooked the human limitations of those in power.

Therefore, the Arirang Party¡¯s core lies in faith in the political authority of Immanuel Jesus. It serves as the bedrock for all our policies. This is the crucial difference between Arirang Party and the others.

The capitalist system is like giving out an allowance once, and leaving them on their own. This is even more so the case in neo-liberalism. We all know the consequences of this system. It is the main cause behind the economic tragedies that befall us now. Why, on the one end, are people that have so much in abundance that they dwindle it on extravagance and corruption, while on the other hand are people that don¡¯t even have enough to meet their basic needs, and are driven to suicide?

There had never been so many instances of suicide in the Korean peninsula over the past 5,000 years. Why are suicide rates at all-time high now that capitalism is flourishing and we have more material in abundance than ever before? Even the Joseon Dynasty, which Jeong Yakyong criticized in his poem, ¡°Aejeolyang¡± was not like this. Joseon Dynasty was met with God¡¯s judgment, and crumbled before Japanese imperialism.

If we do not resolve the problem of inequality, God will bring upon us disaster that cannot even be compared with the tragedy that befell the Joseon Dynasty. We must fear the consequences. God judged the inequality of Israelites, and he will not let lie corruption in South Korea, where there are so many that have heard of God¡¯s word. If Christians are not willing to step forward to fix the issue, the responsibility falls upon the priests and pontiff. Through civil action, political action, or religious action, we must actively seek to resolve this issue. However, it is not possible with just one type of action.

The Arirang Party is looking to tackle this issue with political action. The chairman of Finland¡¯s congress said this, ¡°politics can bring about the most drastic change.¡±

The best way to fix the problem of economic inequality is not to simply take and give again and again, but to have a system of fair and periodical redistribution of property that rightfully belongs first and foremost to God.

This policy has already been enacted in Israel.

Those like Max Weber and bourgeois scholars that speak as if they understood God¡¯s Word ignored His policies.

Even Marx whom carefully studied the Bible failed to implement the proper policies, and his policies ended up a disaster.

The most important detail of wealth redistribution is the timing of the redistribution. It must align with the average human lifespan and take into consideration the human necessities.

We have difficulties functioning if we skip just one meal. And most of us only average 70-80 before our time. Most of us create families in our 30¡¯s. These types of factors need to be taken into consideration regarding periodic redistributions.

Tithing in the Bible can be very useful in determining these factors. Every 3 years through tithing, the destitute and drop-outs were given sustenance. Reforms took place every 7 years through debt release. And the descendants of those that did not survive the competition were given another chance every 50 years to start anew.

It is a system where competition, defeat, victory, and protection of the defeated coexist with a competitive economy and social equality. Through this complicated system, Israel managed to increase its national wealth, and individuals¡¯ as well.

In a competitive economy, there exists a moral hazard where the loser permanently becomes stuck in that status for the rest of their lives. We must have a system in place that can offer them a second chance.

Therefore, we must at least provide them with minimum sustenance to continue their livelihoods while the prepare to enter the competition again. There is another chance at re-entry, and that is through outside help. One of your family or friends join your team and offer a saving hand. It is strictly a team-based operation. God gives his blessings to those who save ones in need. In this system, the small teams have a chance of survival, and the bigger teams, the tribes of Israel thrive with support from the small teams; thus, Israel as a whole experience an increase in national wealth and power. This is God¡¯s intended design.

The goal of creating economic surplus is not for oneself, but for the Lord. But the design of infinite competition recommended by neo-liberalism does not consider God in the equation. If we do not seek God above all, we are doomed to fail. Socialism was the first to fail, and now it is capitalism¡¯s turn.

Competition is not inherently evil. However, the competition must be a fair one. It must protect the losers and offer them an opportunity to redeem themselves. We must give their successors a fair chance at competing with successors of the first generation of winners. Otherwise, we setting ourselves up for failure.

Currently, fair competition itself does not exist. The starting location is different for all, so how can we call this a fair race?

On top of that, if we take away the means for the defeated to survive, its only natural they fall into depression and commit suicide, murder, or other treacherous acts.

This is the darkness that rests within contemporary capitalism.

Therefore, our party puts heavy emphasis on the Word of God, and will work towards a sustainable economy of long-and-short term redistribution.

One girl committed suicide on the edge of despair. There are still many youths out there on the verge of suicide, burdened with the same sorrow she faced. The same problems Jeong Yakyong spoke of in ¡°Aejeolyang¡± still takes place today. The Arirang Party stands for the fallen, and will invest all our energy in resolving this issue.
We are the Arirang Party. The hardships that caused us to chant ¡°arirang¡± are still happening today. Our shoulders are heavy with responsibility.

God will ask us to face our responsibilities. Today, we seek to establish our party, enter into elections, win offices and implement our policies. We will continue to move forward. We must try our hardest to see such terrible things never take place again. We can¡¯t just implement this system in a single country. The world is interconnected; we must walk to the ends of the Earth for the Lord. Not endless competition, but God¡¯s will is the true path to globalism.

No matter what others say, we will walk straight into the fiery paths and follow our vision. God will be with us always. And even if God will not always save us, we will inherit God¡¯s passion and carry our cross. Along with sorrows of suffering youth, like the story of that young girl.

The following is the political theory behind Long-and-Short Term Theory of Redistribution.

I. The primary source of funds for long-and-short term theory of redistribution is through inheritance redistribution.

There will be many dissenting opinions regarding this. Some will say, ¡°it is mine, why are you trying to take it away?¡± Some will say, ¡°my wealth is the result of my blood and sweat; I only want to give this to my beloved children, not those who have no relation to me.¡± Among them will be Christians, and some non-Christians. But we won¡¯t be discussing non-Christians. What¡¯s right is simply right. The important thing is the Word of God. Locke simply stated that was right and returned the power of tyrants back to the people. The core of this message lies in the Bible. Thus, we will follow Locke¡¯s example. Then what did God say about this?

A certain rich man bragged about his achievements. He questioned Jesus about the path to eternity. Jesus praised this man. And lastly, told him, ¡°sell everything you¡¯ve got, give it to the poor and follow me.¡±

Why does economic activity exist? To secure a method of our survival. Why do we do this? To continue living. Because we wish that we could enjoy comfort and pleasure in this life. Its why Qin Shi Huang sought the elixir of eternal life. Labor is both power and responsibility bestowed by God onto Adam. But after The Fall, our labor became cursed along with the land. Adam¡¯s greed made him eat the Forbidden Fruit, he became cursed, and his descendants became even more driven with greed, and even committed homicide. The simple activity of acquiring food becomes corrupted with greed. We forget the very purpose in which we are laboring for. The labor itself became a game. We enjoy this game of infinite competition. Corporate capitalists have so much money, they cannot possibly spend it within the span of their lifetime. Then despite this, why do they continue to expand their wealth? It is because of greed. The greed of Adam rests deep within their hearts. What Apostle Paul described as the root of all evil, the temptation of the devil dwells within us. We seek not God¡¯s kingdom and His will, but only our own. Adam wanted to establish a kingdom for himself through the Tree of Knowledge.

This is exactly what Satan wanted. Satan continues to expand his territory. But, the devil has already been defeated by Jesus Christ. But there are many on this earth even still that wishes to establish a kingdom for themselves. Many such men exist within Tower Palace. What is the aim of those in Asan¡¯s Samsung City? They continue to consume this country in chaos for their goal of creating their own kingdom. Hitler, Stalin were also such men, and people such as Park Jung-Hee and Jeon Du-Hwan fall under this category. This is why Paul was against those that caused a rift in the church by rallying behind him. We should only rally behind God, behind Jesus Christ. The Arirang Party do not boast of Apostle Paul, or anybody else. We only boast of Jesus. Immanuel Reign Party.

Why did God tell us not to worry about what to eat or drink? Why did God create and give life to us? So we can seek the Kingdom of God. Only when we follow his word, do all our other problems become resolved. In other words, we become freed from greed which controls every aspect of our lives. Liberation does not come from denial, but only through seeking the Kingdom of God. Only down this path can we have a shot at everlasting life. Economic activity alone cannot secure our desire for survival. Rather, it is through sharing and sacrifice, and following the Word of God can we achieve our goal of everlasting life.

That¡¯s why we say that inheritance and gift tax is the currency to heaven, and the way to follow in Jesus¡¯ footsteps. The Arirang Party¡¯s politics is to grant everlasting life.

I want to ask to those who call themselves Christians. Who are the poor? Who are the destitute? Are they not also God¡¯s creation, and worthy of His love? Who is their father? It is none other than God. Then we claim we have the right to everlasting life through Jesus¡¯ sacrifice, but what did we sacrifice in return for His children? He gave his life, yet can we not even lay down our material possessions? If so, instead of everlasting life, punishment awaits us when we go forth to the Lord. Jesus said, ¡°truly, I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me¡± (Matthew 25:40).

We must reform the tax system, and make drastic changes to existing inheritance and gift tax policies. Like the Sword of the Holy Spirit, the Helmet of Salvation, and the Shield of Faith, we need many equipment when entering into battle. Attempting to fight the war for economics reform with only one weapon is unwise.

We need deep innovation and creative solutions. Only having a couple of methods is insufficient. Tax laws should also become diversified. Aggressive laws, defensive laws, and so on. The main goal is to aim to emulate the Kingdom of God. Let free competition happen. Let the most competent person be in charge. However, let them compete again. Protect the loser. Remember Apostle Paul¡¯s interpretation of the race. The new tax code should be formed with these bases in mind, and be organic and adaptable.

Taxes should be closely linked with fiscal policy. From whom to take and to whom to give should be decided flexibly according to the law. The dinosaurs went extinct because they failed to be flexible to change. The world changes. Therefore, we must be flexible and make lawful adaptations. Mao Zedong understood this well, therefore China is still following in his footsteps.

Those who did not understand the meaning of the Sabbath condemned Jesus. The Sabbath is for the people. The economy exists for the people. Jesus came for the sinners and preached the Gospel to the poor. Healthy people do not need a lawmaker. The economic policy should be to help the fallen; this is the shortcut to earning His blessing.

Our faith should be expressed through our actions. Otherwise, we will be like the ones James criticized. Growth without worry comes through sharing. Our Father is the one that grants us riches, yet adds no worries.
God told us to build our treasures in heaven. How is this possible? Will our national security increase if our foreign reserves increase? Was the 1997 financial crisis caused by small foreign exchange reserves? The true monetary reserve is the money of the Kingdom of God. How can we earn our share? The answer lies in Proverbs 19:17. Those who show compassion for the poor is serving the Lord, and He shall repay your kindness.

Currency with the portrait of George Washington cannot completely save us from a financial crisis. The currency of Rome does not even exist anymore. Give what¡¯s Caesar¡¯s to Caesar¡¯s, and what¡¯s God¡¯s to God. The American hegemony will not last forever. But the Kingdom of God is eternal. The eternity of Republic of Korea is only possible in God, and therefore we must take care of our poor. And we all must follow Jesus. The latter must be done with stubborn evangelism, and the former must be done through firm laws and sermons.
Every law and regulation should be created and executed with this in mind.

The wealthiest man in the world, Bill Gates, will become a supporter of The Arirang Party¡¯s Theory of Redistribution. He said he will only leave ten-million dollars among his three children and donate the rest of his billions to social charity. The thing to focus on is the fact that he stated that the potential of children should be irrelevant to their birth status.

Within the current system of inheritance rights regarding property distribution and deductions, we should keep the spousal deduction limit at 500 million won and raise the child deduction limit from 300 million won to 500 million won per child. The current system encourages tax evasion since most households on average only bear one to two children. We must create a system where higher deductions apply in cases where you have more children. It will also help boost the decreasing fertility rate. And to the poor, their inherited wealth should be fully deducted. The specific standards regarding what constitutes as poor should be interpreted with context to the current society.
If none of the above applies, the process is as follows. These standards can be increased or decreased depending on economic conditions.

Also, 100% deduction will be made for the funds used to help the lower class. If this is the only case for allocation of funds, there is no need for the state to operate directly. The state should only point in the right direction, but are allowed to supervise the distribution process.
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We must greatly increase the tax on privately owned land. The guidelines for evaluation of land must be made much more precise, and with these new guidelines, those that possess more land than they need for day to day activities will be deducted based on their excess. There are many factors that contribute to increase in the value of the land. Some of the increase is created by the society, or created by individuals. But it is important to remember that all of this is only possible through the blessing of God. Our God who drove out the Canaanites out of the Promised Land, and also casted out the Israelites for the same reason, and made the land barren and unfit for dwelling.

When the population increases, the value of land increases naturally. But the important fact here is why the population is getting bigger. It may be due to government's development policies, through a capitalist's venture for profit, or through the efforts of the local residents. But all of this is impossible without God's permission. Do not forget that it is God who is involved even in the activities of a single sparrow.

Even if there were two identical apartments, the value of the building changes after 10 years depending on how you manage it. The value of this building also affects the value of the land. Even in the same city, the value of the land can change depending on the population density. This increase in the value of the land should be acknowledged. Just like how the currency of a country increases due to the effort of the people. However, since trade also contributes to the overall wealth of the country, the international aspect must also be considered.

However, it is not reasonable to consider that the cause of population increase is entirely social. It should also be considered from the perspective of concentric spiral and composite structure. Therefore, redistribution on individual, street, village, ward, city, district and national levels is necessary. The Biblical laws of Israel regarding the distribution of loot from war comes in handy.

50% of the loot goes to those who took part in the war, and the remaining 50% goes to those who did not participate. The profit from population increase should also be distributed according to this law, depending on who was the subject of the zone rise.

But think about it. The loot distribution depends entirely on who wins the war. Therefore, those who covet a larger share of the loot must know to be fearful of the Lord.

In addition, land ownership ceiling system should be introduced. And the government must stop selling of public land. As the national wealth increases, the value of the land will naturally increase. Of course, there exists many realistic barriers to implementing this full-income tax system. Just look at the responses of people in Gangnam and Seocho villages to the small increase in property taxes.

In the current economic state of South Korea, the expansion of land sharing and the strengthening of property taxes should be used together.

Value-added tax on useful goods should be abolished. Special taxes on luxury and pleasure goods must be strengthened. For example, tobacco sales tax should be strengthened to reduce profit from selling tobacco. Instead, smokers should be provided with support for overcoming their addiction. We must provide tax incentives for the health of ex-smokers, such as giving them a reduction for choosing to eat healthy foods.

Additional taxes on manufacturers that produce environmentally damaging goods must be strengthened. It is also necessary to provide tax incentives for industries such as the environmental preservation industry, and the environment restoration industry. For example, for diesel vehicles that cause pollution, additional tax is added, and same for producers of diesel. This provides incentives for trucks and large transport vehicles to use eco-friendly fuel. We actively support companies that develop such products. No value-added tax is charged for such products.

Corporate or income taxes are not fines. Adjustments to the tax rates might be necessary. However, since all surplus comes from God, a spirit of sharing is essential. Naturally, profit should also be shared with the international community. This sentiment should be natural to South Korea, which depends heavily on exports. This structure could create an international support system for the poor. We must apply the Lord's word to give not to those who will repay us, but to those that cannot pay back. The Republic of Korea should become an international base for the gospel to the poor. It should become a country that exports not only physical goods, but also the Word of God. If we do not do this, we will lose even the exports that we have right now. Therefore, we need a truly Christian party to lead our country. The Arirang Party will achieve this. The politics of Arirang Party is missionary. We want to become the witness of the Lord to the ends of the Earth. We must establish the Philippines Arirang Party, US Arirang Party, Japan Arirang Party, Peru Arirang Party, Sri Lanka Arirang Party, Iraq Arirang Party, Kosovo Arirang Party, Myanmar Arirang Party, Chechen Arirang Party, Afghanistan Arirang Party, Rwanda Arirang Party ...

2. The finances secured through aforementioned systems will be used for education, medical care, health and housing costs for the households and youths in the lower 30-50%.

The funds will also be used to build new library dormitory for each schools, which will also offer free meals. Poor families with minor children will be secured the means of survival. Cancelling debts without offering the poor a way to live will only produce more debt in the future. Systematic support for the destitute is the only method to prevent population decline.

If it proves difficult to provide the means of living free-of-charge for low-income college students, we will introduce tuition and living expenses postponement. This is a long-term policy to support human resources development. There are many students who are looking to further educate themselves, but have difficulties depending on their families for sustenance.

The state and universities need to cooperate and introduce tuition postponement for poverty college students.

The postponement system is a system in which college students pay for tuition after they have graduated and found a stable employment. However, if they are still poor or unable to get a job, they may delay or exempt tuition fees.

The state will pay 80% of this cost and the schools will pay 20%.

Graduates can pay taxes to the state in addition to tuition fees, and schools can create a structure that voluntarily gives funds to lower-income students.

The policy above was created based on Israel's laws of exemption.

Every seven years, if a man is too poor to repay their debts, their brothers help pay them in their place. God said he blesses those who pay the debts of others.

Low-income students should devote themselves to their studies without worrying about paying their tuition or living expenses until their adulthood. This will help them develop their skills as educated workers, and as a result, help strengthen national competitiveness and increase tax collection. It is a self-fulfilling system because it helps produce greater number of successful students, which in turn will donate to the university which helped them achieve their dreams.

At the present, roughly 30% of the population is considered low-income, so 20-30% of college students are estimated to receive this benefit.

The Lord cares for those who care for the poor.

Universities and nations need to expand their dormitory facilities.

Low-income college students can use this facility for free if they want it, and the payment will be received in post.

Issuance of treasury bonds and college education tax breaks can provide the basic fund for this plan.

Arirang plans to pursue this policy as the foundation of our educational policies.

This policy will also be enacted in secondary-schools, if necessary.

It is estimated that about 10 trillion won is required for this. But after a few years' cycles, the fund will continue to cycle, and eventually pay itself.

This is a law that can only be realized through faith and love.

Of course, there may be people who do not pay back even if they are capable. But putting off this plan just because of those wrongdoers is like being afraid to make food incase a fly might spoil it.

There are many more good people that will abide the rules and help make this system possible.

Even if some of the people have the ability to, but do not repay, they will be contributing to the system through other forms of taxes.

When considering that the national tax burden per capita is more than several million wons per year, it becomes clear that it is not at all impossible to provide adequate funding for this policy.

This is an appropriate and just policy for the 21st century, which is called the era of knowledge and information, in order to prevent the succession of poverty through educational inequality.

Especially in a country like South Korea, where human resources are the most important resources, equal opportunity education is the most important policy among all national policies. Let's hear the story of a rich capitalist boss who understands the value of the common worker. Even the man who wants nothing more than to ignore the pained cries of the destitute, and doesn't have the faintest idea in how to help reduce the decline of the working demographic knows the importance of laborers.

3. We must pay servicemen's salary to the soldiers. Unlike active duty sergeant and other officers, the current military servicemen are paid a salary of barely 2-3 thousand won. This is completely unreasonable.

The salaries of military servicemen must be at least raised to the minimum wage level. Of course, there might be some that claim that we must deduct the cost of food and shelter from the pay.

However, most active duty soldiers even work at night. And they are doing this work under the threat of life. In this respect, it is necessary to pay their salaries by appropriately calculating their labor value.

So, when they are discharged, we must make sure that they are able to enjoy the fruits of their hard labor. And when these solders complete their service and return to college to pursue further education, we must make sure that they are not burdened.

It is only necessary to pay their salary by differentiating it with commuter-type soldiers such as public service personnel.

In this way, active duty soldiers should be allowed to receive 50,000 won * 24 = 12 million won for at least 24 months' service. It will cost around 1.2 trillion won per year for the national budget.

Our party will realize this.
2018-06-09 21:08:14


     
  

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40
Writer
2018-05-06
78
39
Writer
2018-05-06
70
38
ÀåÇýÁö
2018-01-05
116
37
ÀåÇýÁö
2018-01-05
93
36
ÀåÇýÁö
2018-01-04
92

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